泰安市泰山景區的導遊詞 篇1
大家好，我是導遊。今天，我要帶領著大家一起到五嶽之一的泰山觀光。
泰山位於山東省南部的泰安市。泰安市原名泰山市，泰山的名氣很大，所以把泰山取名作為市名，像樂山所在地點叫樂山市一樣。泰山是五嶽之首。
五嶽分別為：東嶽泰山、南嶽衡山、中嶽嵩山、西嶽華山、北嶽恆山。東嶽泰山排名第一，高度(主峰離地面的距離)排行第三，大約1545米高，有"登泰山，小天下"之稱。有許多名人均登臨泰山，如秦始皇、漢武帝、唐太宗、宋太祖、乾隆。據記載，泰山至今已經有二十億年的歷史。
再往上走，大家就到了主峰部位。主峰的東側有一個觀日石。在原來，傳說古人因為爬山時很多人看不到日出，人們齊心協力從山上搬來一塊大石頭，大家把它放在觀日點，人們站著或者坐在上面，就看到了日出。
現在，為了看到日出，人們夜裡三點就來爬泰山或提前住在山頂上，這是為了等待看日出。主峰的西側有一塊石碑，上面雕刻著四個鮮紅的大字："五嶽獨尊",這四個大字時古代文學家孟子(孟軻)說出的，意思是："五嶽之中，排名榜首".從古至今，這四個字成了千古佳來到泰山面前，站在迎客松下，隱隱約約可以看到十八盤。因為古人說："一葉障目，不見泰山".十八盤的台階共1594級。
高約400多米，可以說是泰山的"脊樑".如果你從下面的中天門順著十八盤一直登上南天門，你就會感覺到小腿肚子一直在不停的打哆嗦，這是因為十八盤很陡。
登上了南天門，大家先休息一下，留個影，休息一會我們再向上爬。
休息完了以後，大家請繼續跟我向上爬。爬上一小段距離以後，便到了天街。天街位於泰山海拔1250米的高空中。因為天街已經話。再往上走，就到了泰山的最高點——玉皇頂。從玉皇頂的觀望台往下走，就看到了泰山的全景。正如大詩人杜甫在《望岳》一詩中所講："會當凌絕頂，一覽眾山曉"。
如果留完影的話，請跟我下山。
遊客們，泰山的景色確實很雄偉，希望您帶著親朋好友再來光臨泰山!
泰安市泰山景區的導遊詞 篇2
大家好!我是你們的小導遊。首先，對大家來泰山旅遊、觀光表示熱烈歡迎!
今天你們來到泰山，我給你們講解泰山的歷史、傳說與風光。記住，不要破壞公物!
泰山是一座名山，泰山有雄偉壯美的自然景色，有豐富的歷史文化，泰山是世界自然文化遺產。泰山有許許多多的典故與傳說，反映了自強不息、奮發向上的民族精神，反映了中華民族不屈不撓的傳統美德，表現了人們對美好幸福的嚮往和追求。
這些典故與傳說，有很強的趣味性，像這兒的每一座山、每一條河一樣古老、美麗、動人，祖祖輩輩流傳著。
泰山的風景名勝以泰山主峰為中心，由自然景觀與人文景觀融合而成。泰山山體高大，形象雄偉。尤其是南坡，山勢險峻，氣勢非凡，有奇、險、秀、幽、奧等自然景觀的特點。形成“地府、人間、天堂”，三種空間。
泰山風景區內，有山峰156座，崖嶺138座，名洞72處，溪谷130條，古樹名木萬餘株，名泉72眼，寺廟58座。泰山獲得無數遊覽者的喜愛。
泰山東邊有個冰清玉潔的水池，唐朝成為瑤池，因為西天王母每年生日都在這裡舉行蟠桃大會，後來叫做王母池了。相傳在這瑤池，西天王母和呂洞賓在這裡紅過一次臉，吵過幾句嘴，最後不歡而散。
瞧!這是杜甫寫的讚美泰山的詩句：“岱宗夫如何，齊魯青來了。
請您注意：不要亂扔果皮、水瓶、包裝袋等垃圾，保護好環境衛生，給後面的遊客創造一個好環境。請帶好您的孩子，景區有些險要的地方，保護好您和您的孩子。請注意緊跟我們的隊伍。請不要去人群密集的`地方，以免踩踏。請不要在牆上亂塗亂畫。
各位朋友，一天的行程就要結束了，我的介紹就到這裡。希望你們能再度到泰山來。謝謝大家!
泰安市泰山景區的導遊詞 篇3
各位女士、各位先生：
首先，讓我代表某某旅行社，對大家來泰山旅遊、觀光表示熱烈歡迎!
希望大家在泰山逗留期間能夠玩得開心，吃、住放心，同時希望大家在泰山遊覽當中能夠得到一個較大的收穫，留下一個美好的記憶。
泰山，古稱岱宗，它位於山東省東部，華北大平原的東側，面積426平方公里，海拔1545米，方位為東經117度6分，北緯36度16分。泰山雄偉壯麗，歷史悠久，文物眾多，以“五嶽獨尊”的盛名稱譽古今。巍巍泰山就像一座民族的豐碑屹立於中華大地，舉世矚目。
1982年，泰山被國務院列為第一批國家重點風景名勝區，1987年被聯合國教科文組織列為世界自然與文化遺產，1992年榮登全國旅遊勝地40佳金榜。泰山至今保護較好的古建築群有22處，總建築面積達14萬多平方米。在古建築群之間，還有12處石坊、6座石橋、7座石亭、1座銅亭和1座鐵塔。泰山刻石有2200多處，被譽為“中國摩崖刻石博物館”，這裡有中國碑制最早的刻石--泰山秦刻石;有珍貴的漢代張遷碑、衡方碑和晉孫夫人碑;有被譽為“大字鼻祖”、“榜書之宗”的北齊經石峪刻石;有天下洋洋大觀的唐玄宗<<紀泰山銘>>和唐代雙束碑等。泰山古樹名木繁多，被譽為“活著的世界自然遺產”。泰山百年以上的古樹名木3萬餘株，其中有2120xx年前的漢柏6株，1320xx年前生的唐槐，520xx年前生的望人松、五大夫松，還有一棵被譽為國寶的620xx年前生的盆景松樹“小六朝松”。泰山素以壯美著稱，呈現出雄、奇、險、秀、幽、奧、曠等諸多美的形象，泰山景區內有著名山峰12座，崖嶺78座，岩洞18處，奇石58塊，溪谷12條，潭池瀑布56處，山泉64處，有著名的黑龍潭、扇子崖、天燭峰、桃花峪等10大自然景觀;有旭日東升、晚霞夕照、黃河金帶、雲海玉盤等10大自然奇觀。
泰山的日出，是一個想像的世界，神奇的世界，日出景象的美妙是筆墨難以形容的。自古以來，無數詩人對泰山日出的壯麗景觀都有過生動的描述。宋代詞人梅聖俞的“晨登日觀峰，海水黃配熔。浴出車輪光，隨天行無蹤。”的絕句尤為人愛，凌晨破曉前，站在日觀峰，舉目東方，晨星漸沒，微暈稍露，天地間的一片雲海滾動，稍頃，一線晨曦透過雲層照亮東方，這時天空由灰變黃，繼而呈現橙、紫、紅瑰麗的朝霞，波浪似的雲層，在陽光的照耀下，組成一幅幅五彩繽紛、綺麗多姿的圖案，旭日在陽光中婷婷娜娜從雲層升起，陽光因受海波起伏的影響忽隱忽現，閃爍不定，日輪緩升時又受波峰、波谷推進的影響上下跳動，漸漸成圓形，磅礴而出，金光四射，群峰盡染，大地一片光明。
夕陽西下時，朵朵殘雲飄浮在天際，落日的餘輝如一道道金光穿過雲朵灑滿山間。太陽象一個巨大的玉盤，由白變黃，越來越大，天空如緞似錦，待到夕陽沉入雲底，霞光變成一片火紅，天際雲朵，山峰好象在燃燒，天是紅的，山是紅的，雲是紅的，大地也是紅的。舉目遠眺，黃河象一條飄帶，彎彎曲曲從天際飄來，在落日的映照下，白色緞帶般的黃河泛起紅潤，波光翻滾，給人以動的幻覺。“一條黃水似衣帶，穿破世間通銀河”。太陽慢慢靠向黃河，彩帶般的黃河象是系在太陽上，在絳紫色的天邊飛舞。泰山的雲霧是變幻莫測的。雨後初晴，大量水氣蒸發蒸騰，加之夏季季風自海上吹來的暖溫空氣，成雲致霧。有時大片雲在山腰形成一條長長的帶子，如同官服玉帶，而山上山下皆晴;有時則烏雲滾滾，大有倒海翻江之勢;也有時白雲平鋪，如大地鋪絮，山谷堆雪，團團白雲如同千萬個玉盤，輕攏漫涌，鋪排相接，好象平靜如無垠的汪洋大海，這就是著名的“雲海玉盤”。
碧霞寶光是泰山的又一大奇景。“寶光”俗稱“佛光”，多出現在碧霞祠東、西、南神門外，碧霞祠地處玉皇頂的前懷，地勢相對低凹，雲霧較為濃密且較穩定，在瀰漫背後照來，人影呈現在霧幕上，周圍形成內紫外紅彩色光環，燁燁生輝，彩環呈現紅、橙、黃、綠、青、藍、紫七色，有時還會出現雙環，更加絢麗動人。站在霧幕前的遊客舉手投足，光環中的影子也手舞足蹈，油然而生飄飄欲飛成仙人之感。
泰山的冬季，氣溫常在-20攝氏度左右，雪後天晴，氣溫回暖，大陸氣團稍有減少，南方暖溫氣團乘虛而入，霧氣籠罩山間，微風吹動，飄浮的霧滴觸及樹枝、岩石、房頂，凝結成冰粒，層層疊疊，便形成了“千枝瓊玉”、“萬樹花”的霧淞奇景。泰山上下成了一個潔白如銀的世界，猶如龍宮洞府，別有一番情調。
泰山的冬季，也常有冷卻的雨滴，降落到地面上、物體上，急速結成堅硬、滑而透明的冰層，這就是“雨淞”。每當雨淞出現，山巒樹木象冰晶倒掛，地面岩石似鋪明鏡，泰山變成了冰雕玉琢的“琉璃世界”。雨後天晴，紅日映冰峰，藍天襯霞山，光彩奪目，金光迸射，滿山松柏映雪，到處銀裝素裹，好一派冰清玉潔的北國風光。
泰山地區得天獨厚的自然環境和悠久的歷史文化孕育造就了千姿百態的麗山秀水和人文名勝，生動地記錄了我們中華民族發展歷史的文明篇章。現代考古科學的研究已揭示出在5萬年前的舊石器時期，泰山周圍已經有了人類活動的蹤跡。大量史料也都記載了泰山地區早在母系氏族社會階段已經顯露出文明的曙光。在5千年前的新石器時代，泰山南麓的大汶口文化、北麓的龍山文化，不僅影響到山東，而且影響到黃河中下游的廣大地區。春秋戰國時期形成的“齊魯之邦”是中國歷史上政治、經濟、文化高度發達的地區之一，產生了孔子、孟子等歷史文化名人。歷史告訴我們，泰山地區早在遠古時代就已經成為東方文化的重要發祥地，而泰山在先秦時代就已成為中國最早的名山，成為五嶽之首。
泰山實際海拔高度並不太高，在五嶽中次於恆山、華山，僅占第三位。與全國的許多大山相比都不能望其項背。但它為什麼成為赫赫於古今的“五嶽之長”、“五嶽獨宗”而獨享盛名呢?這要從泰山的地理環境和原始宗教談起。
泰山崛起於華北平原之東，凌駕於齊魯平原之上，東臨煙波浩淼的大海，西靠源遠流長的黃河，南有汶、泗、淮之水，與平原、丘陵相對高差1300米，形成強烈的對比，因而在視覺上顯得格外高大;奏感和“一覽眾山小”的高曠氣勢;山脈綿亘100餘公里，盤臥426平方公里，其基礎寬大產生安穩感，形體龐大而集中則產生厚重感，大有“鎮坤維而不搖”之威儀。所謂“穩如泰山”、“重如泰山”，正是其自然特徵在人們生理、心理上的反映。
從古到今，人們總把泰山作為一個高大、美好、高尚、堅毅的形象，熱情加以歌頌。公元前二世紀，司馬遷在他的<<報任少卿書>>中就寫道：“人固有一死，或重於泰山，或輕於鴻毛”。毛主席曾引用了司馬遷的這名話教導人們，“為人民利益而死，就比泰山還重”。這種把泰山精神與人生的意義、人生觀密切聯繫起來的做法，在教育人民中發揮了很大作用。
六朝任方<<述異記>>載，秦漢時，民間傳說盤古氏(遠古時開天闢地，代生萬物的神人)死後頭為東嶽，左臂為南嶽，右臂為北嶽，足為西嶽。盤古屍體的頭向東方，而且化為東嶽，泰山就成了當然的五嶽之首了。這顯然是根據<<五行>>、<<五德>>學說創作的神話故事，反映了泰山獨尊五嶽的歷史背景。
東方是太陽出升的地方，古人即認為是萬物交替、初春發生之地。因此，東方就成了生命之源，希望和吉祥的象徵。而古代先民又往往把雄偉奇特的東嶽視為神靈，把山神作為祈求風調雨順的對象來崇拜，於是，地處東方的泰山--這個通天拔地的龐然大物便成了“萬物孕育之所”的“吉祥之山”、“神靈之宅”了。受天命而帝王的“天子”更把泰山看成是國家統一，權力的象徵。為答謝天帝的“授命”之恩，也必到泰山封神祭祀。商周時期，商王相土在泰山腳下建東都，周天子以泰山為界建齊魯;傳說中秦漢以前，就有72代君王到泰山封神，此後秦始皇、秦二世、漢武帝、漢光武帝、漢章帝、漢安帝、隋文帝、唐高宗、武則天、唐玄宗、宋真宗、清帝康熙、乾隆等古帝王接踵到泰山封禪致祭，刻石紀功。歷代帝王藉助泰山的神威鞏固自己的統治，使泰山的神聖地位被抬到了無以復加的程度。
伴隨著歷代帝王的封禪祭祀，泰山成了各種宗教流派活動的重要場所。早在戰國時期就有了黃伯陽修道于山後，以後歷代著名道家名人都曾在泰山傳經布道，建觀築廟。佛教自東晉高僧郎公創建郎公寺開始，在泰山也不斷發展。
泰山吸引了眾多的文化名人，歷代詩人墨客紛至沓來，他們朝山覽勝，賦詩撰文，留下了豐富的文化精品。孔子、管仲、司馬遷、張衡、諸葛亮、曹植、李白、杜甫、劉禹錫、蘇東坡、歐陽修、范仲淹、王世貞、姚奈、郭沫若等都揮筆疾書，留下了浩如煙海的頌岱詩文，把遊人從山神崇拜中引向遊覽觀賞、求知審美的新方向。由山腳拾級而上，到泰山之巔，僅摩崖石刻就有千餘處，從秦至清，歷代皆有巨製。書體眾彩紛呈，書意各代不同，其規模之大，作品之多，時代之連續性以及風格、流派、藝術之精湛，構景之巧妙都是世界名山無與倫比的。刻古中所包含的高韻深情與巍巍壯麗的泰山融合在一起，充分體現了中華民族自強不息的崇高精神。
在泰山數千年的文明中，歷代勞動人民所創造的一系列輝煌的人文景觀與高大雄偉的自然景觀相結合，形成了泰山的崇高形象，構成了獨特的泰山風景景觀。人文景觀的布局與創作，是根據自然景觀，尤其是地形特點和封禪、遊覽、觀賞活動的需要而設計的。最具代表性的是帝王封禪、百姓朝山進香的路線。其主體是拔地通天的自然景觀，主題是封天禪地的思想內容，布局形式重點是祭地的蒿里山，經帝王駐驛的岱廟到封天的玉皇頂構成了長達10餘公里的地府--人間--天堂的三重空間一條軸線。即以城西南過奈河橋至蒿里山(在泰安火車站東南側)為“陰曹地府”;泰安城區為人間;自城北岱宗坊開始，沿長達6666級的“天梯”至岱頂為“天府”。
泰安城是因古帝王封禪祭祀、百姓朝山進香和遊覽觀光發展而成的。岱廟是泰城中軸線上的主體，這條中軸線從泰城南門起，延伸到岱宗坊，然後與登山盤道相接而通向“天庭”，使山與城不僅在功能上，而且在建築空間序列上形成一體。其序列按登山祭祀活動的程式次第展開，貫穿著一種由“人境”至“仙境”的歷程。從地形上看，是由緩坡、斜坡直到陡坡，人們由低到高，步步升高，最後宛若登上天府;從建築規模上看，是由人間帝王宮殿上達蒼穹，漸入仙境;從色調上看，紅牆黃瓦始終與蒼松翠柏形成對比。再通過三里一旗桿，五里一牌坊，一天門、二天門(中天門)、三天門(南天門)，三重節奏，構成了一道步步登天，雄偉壯觀的朝天序列。
泰山古建築最突出的特點就是對地理環境的利用，它巧妙地因自然之勢，又以人工之力加強和美化自然環境。其一，在封禪祭祀活動的序列空間位置的選擇上，充分利用泰山南坡由緩漸陡之勢，造成登“天梯”的意境。此路沿溪而上，人在谷中行，屬“封閉型”自然景觀，下段是緊緊收縮，直至岱頂才開放。前奏長，對比十分強烈，對於“祭天”活動來說，造成環境感應的心理狀態，若步步登天，扣人心弦。登臨南天門驟然開闊，恰似升仙。因此，這樣的地理環境是封禪祭祀空間序列的傑作。其二，在建單體或群體位置的選擇與建築結構的創作上，有跨道而建的門戶建築，有登山轉折處的導向性建築，有臨溪而設的賞景建築，有半山懸掛的宗教建築，也有聳立山巔的祭祀建築等。其三，從建築的結構、材料、裝飾及以庭院空間為基本單元的群體組合上，均能適應地形環境多變的要求，該建亭的建亭，該設閣的則設閣;需開敞通透處即造型輕巧，需收縮空間處便實厚重，充分體現因景而設，因境而生的建築思想。
泰山古建築主要保存的是明清時期的風格，它的價值不僅在於建築與會畫、雕刻、山石、林木融為一體，成為中國古老文化的例證，保存了一個巨大的封禪祭祀序列和一幅記載歷史的立體畫卷，而且還為我們留下了順應自然的建築典範，以其特有的藝術形象去協調和加強自然美，去表現和深化自然環境。由於它們的存在，才使泰山的自然景觀與人文景觀相映生輝，使峻極於天的泰山深入到幾億炎黃子孫的心坎中，併名揚全世界，成為全為類的珍貴遺產。
登泰山，自古3條路。原來的東路已毀，原來的中路自然而然地成了現在的東路，遊人在泰安火車站下火車後，可先游岱廟，然後從岱廟後門至岱宗坊，步行經中天門到南天門，或步行至中天門後轉乘索道到南天門，再沿天街經碧霞祠登上泰山極頂。若走中路(原來的西路)，從泰安火車站下車後，可乘遊覽汽車沿環山公路經黑龍潭、竹林寺直達中天門，然後從中天門乘索道或步行到南天門，再沿天街直至岱頂。若從西路上山，需從泰安火車站乘遊覽汽車至界首(泰安與濟南的交界處)向北折，沿新辟的環山公路，在鳥語花香，泉水叮咚的茂林深谷中穿行至桃花源索道站，從這裡乘索道可直至天街的北端，真可謂一步登天了!
各位朋友，我的介紹就到這裡。俗話說：百聞不如一見，大家要想對泰山有一個深刻的了解，還需要根據自己的興趣，親身投入到泰山的懷抱里，沿著歷史文化的足跡慢慢地去遊覽，仔細地去觀賞。
泰安市泰山景區的導遊詞 篇4
站在泰山腳下仰望泰山才發現她是那么的巍峨壯觀，那么的雄偉!之間大大小小的山峰一個連著一個，緊緊的挨在一齊，好像一奶同胞的兄弟姐妹，漫山遍野的花草樹木鬱鬱蔥蔥，顯現出勃勃生機。
開始我三步並作兩步的懷著喜悅的心境往泰山高出攀登，沿著一條綠樹成蔭的古道我踏上了登上的路，我順著台階一級一級的往上爬，一段段青色的台階時而陡時而寬。之間泰街兩旁怪石橫生，茂密的樹枝縱橫交錯，碧綠的小草鋪滿了山地，五顏六色的花兒長在草地上，給大地穿上了漂亮的衣服，耳邊還不時傳來淙淙的流水聲和林中鳥兒的叫聲。
一嚮往上爬，爬到半山腰中，我先是聽到瀑布的聲音"轟轟隆隆"像層層的海浪湧上岸灘又像陣陣的大風吹過松林，忽然，我一轉身，看到了瀑布的全景，它像銀白色的巨龍飛流直下，勢不可擋。四面濺起的水花十分清澈，像一顆顆閃亮的珍珠。站在瀑布底下望瀑布，他好壯觀啊!
爬呀爬，我最終爬到了泰山的最高峰---玉皇頂。站在峰頂往下觀望，發現泰山真的太高了，只見一座座山巒連綿起伏，遠處的樓房。田地一切盡收眼底。
最終，我帶著對泰山的無限的眷戀，依依不捨的離開了它。我愛泰山的一草一木，好期待下次再爬泰山時能夠再一次體會那種一覽眾山小的感覺。
泰安市泰山景區的導遊詞 篇5
尊敬的各位遊客：
大家好!
今天由我來做你的導遊，讓我們一起領略泰山風采。
泰山海拔1545米，玉皇頂——玉皇峰。面積426平方公里。是我國的“五嶽”之首，有“天下第一山”的美譽，又稱東嶽，中國最美的，令人震撼的十大名山之一。泰山位於山東省中部，自然景觀雄偉壯麗，有數千年精神文化的滲透和渲染以及人文景觀的烘托。先後有十二位皇帝去泰山封禪。孔子留下了“登泰山而小天下”的讚嘆，杜甫則留下“會當凌絕頂，一覽眾小山”的千古絕唱。
來到日觀峰，大家就像坐在雲彩上一樣，太陽忽有忽無，站在這裡可以迎接太陽也可以目送太陽，好像大家與太陽近在咫尺，一伸手就可以碰到，目送太陽很容易，在山上待到傍晚就可以目送太陽緩緩落下山去，但迎接太陽就不太容易了，如果不知道太陽升起的時間和上山需要的時間就很難看到日出。在向山上走就看的“五嶽獨尊”四個大字，這四個看似普通的字，如果細心觀察生活中的事物就會發現，我們五元人民幣上就畫著五嶽獨尊。來倒玉皇頂，工作人員會發你一條紅繩，這裡有一棵大松樹，如果你把繩系在樹的上面說明你是努力向上的人，如果你系在樹的下面說明你是個不求上加的人。
各位遊客，游完泰山有沒有體會到“會當凌絕頂，一覽眾山小”的雄偉氣勢。
泰安市泰山景區的導遊詞 篇6
Ladies and gentlemen:
How do you do! Warmly welcome to mount tai, today I will and family together from taishan road on the top of the mountain.
This is high, the ancient taishan contains rich natural and cultural accumulation, has been UNESCO world cultural and natural heritage list. Now, we are still like the ancients, asking how "temple", then join me into the mount, to appreciate the charm of mount tai.
This is dai. Started from the dai temple, temple lane, a heaven, red doors, doors, the arch of ascending immortals to the worse, is the ancient emperor I taishan road, through the now famous person called "heaven scenic spot", also called road, is the oldest of taishan mountain road 6 now. We will from the road to the utmost.
Home before noticed the towering dai temple, and a more temples, that is "remote pavilion", are the starting point of the first emperor I mount tai. The emperor held to taishan I sacrifice, all visits by simple ceremony here first, so before the Ming dynasty, called the "grass and pavilion". Id in the Ming dynasty, changed its name to "remote pavilion" refs. Though it is a word, base devout do contain it.
Friends, the ancient architecture in architectural history in the world has a unique position, is remote and pavilion of the architectural concept for both I would become a standard for a prelude to the need of step by step into the climax, also is the ancient suppression before young's aesthetic thought.
Qianmen is the dai temple, ping is a wonderful party. With such charm to dai temple, is determined by its own characteristics. First of all, it is different from general temple, the walls of the wall week 1300 meters, 5 layer foundation, build by laying bricks or stones on the blue bricks, a trapezoid, 17.6 meters wide, 11 meters wide, 10 meters high, a total of eight gate: for qianmen, as the front entrance to the dai temple. From the dai temple, qianmen into head-on is tianmen, chopped son say "DE with heaven and earth" meaning. With doors on both sides of the east for three spirit Hou Dian, west to qiu, three temple are connected to the wall, and constitute the dai temple between the first into the yard.
Ringha door, is the majestic high Kuang song day, it is also called China sun temple, is the main body of the temple. Width between 9 days Kuang temple, 643.67 meters, the depth 5, 17.18 meters, the intake of 23.3 m. Kuang temple is located in the spacious home, day white stylobate, stone column jacaranda around, around the cloud shape column at his columns, and make the heavens Kuang the environment around the house and has a wonderful effect.
Day around Kuang temple corridors, forming a compound, on the two sides of buildings, gallery is to play the make the space has banded, the folding of the gas and closely, rigorous and abound change, this is to connect the world history of architecture. Dai temple in the corridor to a double-hipped roof hip roof building tightly hugging, straight and high contrast more inspired people to day Kuang own house. Ancient Chinese architects know that there is no absolute absolutely, from comparison, in addition to low around the corridors, days before Kuang temple platform also took two exquisite royal pavilion, both highlighted the day Kuang temple, and in a quiet sound, so the day Kuang temple is not of the two words can be summarized with.
From day Kuang falsely back out, a brick tunnel connected to the bedroom after. When the emperor song zhenzong letter taishan, dubbed "emperor", because of mount tai emperor should be winner ", then to match a lady "shu next year". From this point of view, dai temple is more many, Taoism as more like the royal court, this layout is further revealed the feudal rulers of dai political activities of the utilitarian purpose.
Just now, we are along the dai temple to visit the main axis, and on both sides of main axis, the other 4 individual, both before and after the east, the former as "opzoon", according to legend the emperor of 6 strains of cooper in the courtyard; After the "east the throne", is the place where the emperor the taishan hotel.
Here is the mount tai is famous 18. About 2.5 billion years ago, in a geologist called "taishan sports" orogeny, GuTaiShan from an ocean rise for the first time, after several vicissitudes of life, mount tai is rising and sinking, sinking and rising, finally 30 million years ago in the Himalayan orogeny, finally formed today's mount tai. Ancient orogeny created Tarzan foothill stepped up three fault zone, a step from the cloud layer on the bridge fault zone to the utmost, abrupt rise of more than 400 meters above sea level, making it a layer of strip with all round with a strong contrast peaks, like the pagoda of brake, formed the "column" east days of momentum.
Here is the tight 18, is also the climbing plate is the most difficult part of the road. Cliff house, the inscribed copy of the elders: "hard up", "the first mountain", "green ladder climbing together"... It was the encourage us. Look at the load of one hundred jin, pick, workers think again when the nameless chisel shek sau passers-by... Speechless, but they can motivate people up mountains. Friend, mountaineering is like doing any business, only up to the end, to overcome and obstacles, to reach the highest realm!
The worse, we are in "heaven", although we have not immortal, but we are here to "climb the tianshan and heaven is revealed to the heroic.
Into the worse, as opposed to a temple called "porch" outstanding, outstanding porch one on each side can go to the north. Go out to the west there is a mountain peak "of oar in nature, the mountains have a pavilion, a month view pavilion. It is said that day high air in late autumn season, here also can see" Huang Hejin belts "singular landscape: under the setting sun is reflected in the backdrop, dimmed, but the Yellow River, reflecting the light of the sun, like a flash of gold belt, the day in the ground together. At night, under the bright moonlight, the lights of the north visible at jinan, so the peak month view say again" at the mansion mountain ".
Out the worse yard east fold is the Yin. Yin, the streets of heaven, more poetic. Travel east along the Yin, the north one lane, plaques on the topic shadow Wu Sheng mark ", this is from Confucius and YanYuan see wu Chang outside a white horse. Fang north is the Confucius temple.
Yin is the most eastern end of azure clouds temple, I tell the stories brigitte xia yuan jun to the home. Brigitte xia yuan jun's predecessor is the goddess of mount tai, the folk known as "fairy herself xia yuan jun" is people mind of mount tai is the Lord god, and is referred to as "taishan" grandma, "taishan mother". Taishan syndrome of old people of faith and love, is a history of buried deep in people's heart of a mother's love. For many years, Beckham won the affection of his people, xia yuan jun still stand on the top of mount tai, accept the good faith boy and girl, incense, wandering township called to leave the country.
Ok, let us into the green chardonnay temple. , 2500 square meters, built the throne room, peidian peidian, 3 door god, bell tower, drum tower, incense, long live the floor, one thousand jin ding, pool fire, and zhaobi, dance floor, royal pavilion... And as the royal mountain high winds, the temple of copper for copper tile, stone, glittering, just like the imperial palace in the sky. The height of mount tai azure clouds temple architecture technique is considered to be the model of the construction of the ancient mountains, people come here to visit dance is not feeling it and its high, sacredness arises spontaneously. Today, mount tai azure clouds temple buildings unique prepared.
The azure clouds temple east door north along the winding mountain paths to god, a wall of rock stand tall, cliff stone carvings around, yangyang, called "peak". Peak on the west side, a few years all have the ancients write on a stone, this area is open to the calligraphy art museum.
Peak bends and on the west side of the view to the top, who seems to go all the way up the stone steps finally arrived at the end of the utmost - jade emperor peak is mount tai.
The jade emperor pagoda built in the utmost, aross like to taishan wearing a crown. By the gate into the temple, the first see is a hospital bill "the utmost stone". The utmost stone columns, lie in a circle of fewer meters high, rough surface, if elsewhere, will be a the most ordinary not stone. But here, beside it have ready and ready and the monuments reads: "1545 meters of mount tai is the utmost". According to the geology analysis, that's it, at 30 million years ago from a trough to hog, it rooted in the 10000 meters deep in the earth's crust; Is it, with hundreds of square kilometers of the base, the whole mountain is carried on it, make it the clouds, so that the jade emperor of jade emperor pagoda became the patron saint of it.
My friends, a day of travel is over. Hope you can come again to the mount tai. Thank you for your home!
泰安市泰山景區的導遊詞 篇7
各位朋友：
大家好，歡來到泰山，這座高大而古老的山蘊合了豐富的自然與文化積澱，今天我們就一起走進泰山，感受它“會當絕凌絕頂，一覽眾山小”的氣度。
從岱廟開始，經岱宗坊、一天門、紅門、中天門，升仙坊至南天門，是古代皇帝封禪泰山所走過的路，現在被稱為“登山景區”，也稱中路，是登山六條路中最古老的一條，我們將從這條路登上泰山極頂。
遙參亭是古代皇帝封禪的起點，從遙參亭經岱廟再到岱宗坊，我們就來到了泰山御道的起點，我們途經十八盤，“緊十八盤，慢十八，不緊不慢又十八”，“緊十八”是整個登山盤路中最為難走的路段，大家看，石壁上的題到“努力登高”“看出萬山”“青雲梯”那是勉勵我們只有義無反顧地向上，才能戰勝險阻，到達最高境界。
走過十八盤，我們就到了南天門，這就是傳說中的“天界”站在這裡，我們可以領會到“登泰山而小天下”的豪邁。
沿大觀峰西側盤旋而上，我們會到達泰山的最高處——玉皇頂，那些一路上看似走不完的石階終於走到了盡頭。這裡有著名的`“極頂石”。極頂石臥在一圈石欄中，高不足米，表面粗糙，如果在別處，將是一塊最普通不過的石頭了，但在這裡，它的亭邊有一塊碑寫著“泰山極頂1545米”根據地質學家分析，就是它，在3000萬年前從海槽中率先拱起，它根植於1萬米的地殼深處，整座大山在托舉著它，使它高聳入雲，成了名副其實的“極頂石”。
這就是泰山，希在這裡玩的愉快。
泰安市泰山景區的導遊詞 篇8
女士們先生們:
大家好！我是你的導遊王海鑫，很榮幸能和你一起遊覽泰山。
泰山，五嶽之首，1987年被聯合國教科文組織列入世界自然和文化遺產名錄。泰山古稱岱山，又名岱宗，自然景觀壯麗。
現在我們來到了泰山的代廟。代廟城牆周長1300米，有八道門。我們繼續向上爬。這就是著名的十八盤，也是整個攀登道路中最艱難的一段旅程。十八盤有一千六百多步，遠遠看去像天門梯。看看古人的古代雕刻，試著爬山，爬綠梯。我們來看看負重100斤的挑山人。泰山雄壯全在十八盤，泰山雄壯全在登高！
然後我們來到南門。我們已經在天堂了。雖然我們沒有成仙，但是我們體會到了登泰山，身小天下的感覺。我們從南門向東走，來到天街。天街，天空中的市場，多么有詩意的地方！看，這裡有賣珠寶的，也有賣零食的。
我們最終的目的地是玉皇頂，在那裡你可以觀看日出，這也是泰山的一個重要標誌。岱山看太陽是遊客嚮往的。
朋友們，今天的旅行結束了。希望你能再來泰山看看。謝謝大家。
泰安市泰山景區的導遊詞 篇9
各位遊客大家好，今天我們要遊覽的地方是舉世聞名的泰山。
泰山又名“岱宗”“東嶽”，是世界自然與文化雙重遺產，世界地質公園，國家5A級旅遊景區，總面積24200公頃。主峰玉皇頂海拔1545米，有“五嶽之首”、“天下第一山”之稱。
古代，泰山被視為“直通帝座”的天堂，成為百姓崇拜，帝王告祭的神山，有“泰山安，四海皆安”的說法。自秦始皇開始到清代，先後有13代帝王親登泰山封禪或祭祀，另外有24代帝王遣官祭祀72次。古代文人敬仰泰山雄偉多姿的壯麗景色，紛紛前來遊歷，作詩記文。杜甫的《望岳》等詩文，成為傳世名篇。
泰山景色優美。春天鮮花盛開，桃花、杏花綻開了笑臉。小蜜蜂和蝴蝶在花叢中飛來飛去，這時的泰山成了花的海洋。夏天松樹更加翠綠，鬱鬱蔥蔥，泰山就像一塊墨玉。到了雨季，整個泰山雲遮霧涌，神秘莫測。秋天瓜果飄香，山楂、板栗掛在枝頭，紅色和黃色的葉子交相呼應，給泰山增添了一抹絢麗色彩。冬天的泰山銀裝素裹，松柏映雪，映襯出泰山的雄姿。
各位遊客，我的介紹就到這裡。希望各位做文明遊客，不亂塗亂畫，保持泰山的潔淨衛生。俗話說：“百聞不如一見”，請大家親身投入到泰山的懷抱里，仔細地去觀賞吧!
泰安市泰山景區的導遊詞 篇10
親愛的朋友們:
大家好！熱烈歡迎你來泰山。今天，我將和你一起從泰山中路爬上山頂。
這座高大古老的泰山蘊含著豐富的自然和文化積澱，已被聯合國教科文組織列入《世界自然和文化遺產名錄》。現在，我們還是要問“泰山是多么雄偉的景象啊！”像古人一樣，然後和我一起走進大山，欣賞泰山的魅力。
這裡是戴寺。從戴寺出發，經過代宗坊牌坊、天門、鴻門、中天門、聖現房，到達南天門，是古代皇帝封泰山的必經之路。現在被名人稱為“登天景區”，又稱中路，是爬泰山六路中最古老的一條。我們將從這條路爬到山頂。
大家注意到，巍峨的戴寺前有一座較小的寺廟，就是“堯參閣”，是皇帝坐禪泰山的起點。當皇帝來泰山舉行禪宗節日時，他們必須在這裡舉行一個簡單的崇拜儀式。所以在明朝以前，被稱為“草參館”。明代擴建時，改名為“藥參閣”。說一句話很容易，但充滿了宗教虔誠。
朋友們，中國古代建築在世界建築史上有著獨特的地位。這個瑤池閣的建築構思，既是禪宗儀式前奏的需要，也是中國古代先抑後揚的美學思想的體現。
正陽門內是戴廟，平是個神奇的廣場。傣族寺廟的魅力在於它自身的特點。首先，它的牆不同於普通的寺廟。牆周長1300米，有五層基石，覆蓋著大青磚，呈梯形，下寬17.6米，上寬11米，高10米左右。共有八道門:中間是正陽門，是戴寺的正門。從正陽門到代廟，迎面就是匹配天門，取孔子“德配天地”之說。天門兩旁，東有三陵後殿，西有太尉，四壁相連，形成戴廟中間的第一個院落。
在仁安門外，有雄偉的宋，又稱寺，是該寺的主體。有9座寺廟，寬643.67米，5座寺廟，深17.18米，高23.3米。如你所見，天壇坐落在一個寬敞的白色平台上，周圍是石雕條柱，使得天壇及其周邊環境有一種奇妙的效果。
天壇周圍有一個迴廊，形成一個大庭院。在中國建築中，迴廊起到了使空間連貫、內聚、緊湊、嚴謹、充滿變化的作用，在世界建築史上備受讚譽。戴寺迴廊緊緊環繞著一座重檐的大建築，筆直與崇高的對比引起人們對天壇的讚嘆。中國古代建築師知道，世界上沒有絕對的大與小，大小來自於對比。除了周圍低矮的迴廊外，天壇前的平台上還建有兩座精美的皇家碑亭，既凸顯了天壇的風采，又在其威嚴中蘊含著寧靜與閒適。所以天壇不是威嚴之言。
從天竺的後門，有一條磚砌的隧道與後臥室相連。宋真宗封泰山時，因為泰山被封為“皇帝”，皇帝應該有“后羿”，所以就給它起了個妻子叫“舒鳴侯”。從這個角度來看，戴寺更像是一個皇家法庭，而不是道觀。這種布局進一步揭示了封建統治者利用戴廟進行政治活動的功利目的。
剛才，我們沿著戴寺的主軸線參觀了。在主軸線的兩側，還有另外4個院落，分別是東面的前後院和前“柏寒院”。據說漢武帝種的6棵古柏就在這裡；之後是“東王座”，是皇帝祭祀泰山的地方。
這裡就是著名的泰山十八盤。大約25億年前，在一場被地質學家稱為“泰山運動”的造山運動中，古老的泰山第一次從浩瀚的海洋中崛起。幾經滄桑，泰山升沉，又沉又升。最後，在3000萬年前的“喜馬拉雅造山運動”中，泰山終於形成了現在的樣子。古老的造山運動在泰山南麓形成了三個逐步上升的斷裂帶。最高的一個是從雲布橋斷層帶到最頂端的，海拔突然升高了400多米，使得這個地帶與周圍的山峰形成了鮮明的對比，就像寶塔的剎車一樣，形成了“東方天柱”的氣勢。
這是整個攀登路線中最困難的一段。你看，石牆上古人的銘文:“努力爬山”、“第一個爬山”、“一起爬綠梯”……那是在鼓勵我們。再看，負重100斤的挑山人，再想無名的昂船洲人...群山寂靜無聲，但卻能激勵人們向上移動。我的朋友，爬山就像做任何職業一樣。只有毫不猶豫地向上走，才能克服障礙，達到最高境界！
南門到了，我們現在在“天堂”。雖然沒有成仙，但我們在這裡體驗到了“登天山，造小天地”的英氣。
進入南門，與名為“傑出門廊”的大廳形成對比，傑出門廊兩側各有一扇門可以向北。出門往西，有一座山叫“月光峰”，山上有一個亭子，叫月光閣。據說深秋的時候，天空一亮，這裡還可以看到“黃河金帶”的`奇特景觀:夕陽映照下的天幕下，大地變得漆黑一片，只有一片黃河水反射著太陽的光輝，像一條閃閃發光的金帶，連線著天空和大地。晚上，在皎潔的月光下，從北面可以看到濟南的萬家燈火，所以月光峰也被稱為“王宓山”。
出了南天門院向東拐就是天街。天街，天空中的市場，多么詩意的地方。沿著天街往東走，在中國北方有一個廣場，牌匾上寫著“望武聖跡”。這裡據說是孔子和顏元在武常門外看到一匹白馬的地方。方北北面有夫子廟。
天街的最東邊是畢夏寺。讓我告訴你畢夏·袁俊的故事。畢夏袁俊，原名泰山女神，是人們心目中的泰山之神，被稱為“泰山奶奶”和“泰山老母”。人們對泰山老母親的信仰和愛是一種深埋在人們心中的對母親的愛。多年來，畢夏·袁俊贏得了人民的愛戴，並且仍然站在泰山之巔，接受男女的善意一個女人的香叫一個去了家鄉又離開了國家的流浪者。
好，讓我們進入畢夏寺。在2500平方米的面積上，建有山門、正殿、副殿、三神門、鐘樓、鼓樓、香閣、萬歲樓、千、火池、照壁、歌舞樓、皇家紀念碑閣...此外，為了保護這座山免受大風的襲擊，大廳是用銅瓦製成的，紀念碑是用銅製成的，閃閃發光，就像天空中的皇家宮殿。泰山畢夏寺的高超建築技藝被認為是中國古代山地建築的典範。在這裡跳舞的人，不覺得自己渺小，反而覺得自己高大，神聖感油然而生。如今，泰山的畢夏寺建築群中有一種獨特的神器。
出了畢夏寺，東神門向北轉，然後走上蜿蜒的道路。可以看到一面石牆聳立，石雕散落在石牆上，被稱為“大冠峰”。大冠峰西側，這些石頭都是近年來古人所寫。這個地區可以說是一個露天書法藝術博物館。
沿著大冠峰西側蜿蜒的道路到達最高點，看似無盡的石階終於走到了盡頭，這裡是泰山的山頂——玉皇頂。
玉皇廟建在桿頂上，紅牆藍瓦仿佛給泰山戴上了一頂王冠。當通過山門進入寺廟時，你首先看到的是院子中央的“頂石”。最頂端的石頭位於一圈石欄中，高度不超過100米，表面粗糙。如果它位於其他地方，它將是最常見的石頭。但是這裡，在它的旁邊，有一座紀念碑，上面寫著:“泰山高1545米”。據地質分析，它是3000萬年前從槽中出來的第一個拱，根植於萬米深的地殼；就是這樣。它有數百平方公里的基座。整座山都在托起它，使它高聳入雲，以至於玉皇廟裡的玉帝成了它的守護神。
朋友們，一天的旅行結束了。希望你能再來泰山。謝謝大家！
泰安市泰山景區的導遊詞 篇11
各位朋友，大家好，歡迎大家來到泰山，這座高大而古老的山蘊合了豐富的自然與文化積澱，今天我們就一起走進泰山，感受它“會當絕凌絕頂，一覽眾山小”的氣度。
從岱廟開始，經岱宗坊、一天門、紅門、中天門，升仙坊至南天門，是古代皇帝封禪泰山所走過的路，現在被稱為“登山景區”，也稱中路，是登山六條路中最古老的一條，我們將從這條路登上泰山極頂。
遙參亭是古代皇帝封禪的起點，從遙參亭經岱廟再到岱宗坊，我們就來到了泰山御道的起點，我們途經十八盤，“緊十八盤，慢十八，不緊不慢又十八”，“緊十八”是整個登山盤路中最為難走的路段，大家看，石壁上的題到“努力登高”“看出萬山”“青雲梯”那是勉勵我們只有義無反顧地向上，才能戰勝險阻，到達最高境界。
走過十八盤，我們就到了南天門，這就是傳說中的“天界”站在這裡，我們可以領會到“登泰山而小天下”的豪邁。
沿大觀峰西側盤旋而上，我們會到達泰山的最高處――玉皇頂，那些一路上看似走不完的石階終於走到了盡頭。這裡有著名的“極頂石”。極頂石臥在一圈石欄中，高不足米，表面粗糙，如果在別處，將是一塊最普通不過的石頭了，但在這裡，它的亭邊有一塊碑寫著“泰山極頂1545米”根據地質學家分析，就是它，在3000萬年前從海槽中率先拱起，它根植於1萬米的地殼深處，整座大山在托舉著它，使它高聳入雲，成了名副其實的“極頂石”。
這就是泰山，希望大家在這裡玩的愉快。
泰安市泰山景區的導遊詞 篇12
各位朋友：
你們好!熱誠歡迎你們到泰山來，今天我將和家一起從泰山路登上山頂。
這座高、古老的泰山蘊含了豐富的自然與文化的積澱，已被聯合國教科文組織列入世界自然與文化遺產名錄。現在，我們仍要像古人那樣問一句“岱宗夫如何”，然後，同我一起步入山，去領略泰山的神韻。
這裡是岱廟。從岱廟開始，經岱宗坊、一天門、紅門、天門、升仙坊至南天門、是古代皇帝封禪泰山所走過的路，現在被知名人稱為“登天景區”，也稱路，是如今泰山登山6條路最古老的一條。我們將從這條路登上極頂。
家注意到了巍峨的岱廟前，還有一座較的廟宇，這就是“遙參亭”，是當年皇帝封禪泰山的起始點。當年帝王來泰山舉行封禪祭典時，都先要在這裡舉行簡單的參拜儀式，因此明朝之前，稱此為“草參亭”。明代加以擴建時，改名為“遙參亭”。雖是一字之易，基虔誠卻盡含其了。
朋友們，國的古代建築在世界建築史上是有著獨特地位的，這座遙參亭的建築構思既出於封禪典將由此為前奏而步步進入高潮的需要，也是國古代先抑後揚的美學思想的體現。
正陽門內就是岱廟了，平是一個神奇的方。岱廟有著如此的魅力，決定於它自身的特徵。首先，它的圍牆便與一般廟宇不同，圍牆周1300米，5層基石，上砌青磚，呈梯形，下寬17.6米，上寬11米，高約10米，共有8座門：正為正陽門，是岱廟的正門。由正陽門進得岱廟來，迎面是配天門，茸子說的“德配天地”之意。配天門兩側，東為三靈侯殿，西為太尉，三殿之間以牆相連，構成岱廟間第一進院落。
過了仁安門，便是雄偉高的宋天貺，它又叫峻極殿，是這座廟宇的主體。天貺殿面闊9間，643.67米，進深5間，17.18米，通高23.3米。家看，天貺殿坐落在寬敞的白色台基之上，周圍石雕欄楹環繞，雲形望柱齊列，使天貺殿與四周的環境產生了奇妙的效果。
天貺殿周圍施以迴廊，形成了一個院落，在國的建築，廊是起著使空間有聯貫、斂氣、緊密、嚴謹而又富於變化的作用，這是世界建築史上都加以稱道的。岱廟的迴廊把一座重檐廡殿的建築物緊緊地環抱著，平直與崇高的對比更激起了人們對天貺殿的崇仰。我國古代建築家深知世上沒有絕對絕對，是從對比產生的，除了四周低平的迴廊外，天貺殿前平台上還修了兩個精巧的御碑亭，既突出了天貺殿，又於雄偉寓含著恬靜閒適，因此天貺殿並不是雄偉兩個字可以概括得了的。
從天貺誣後門出，有磚石甬道與後寢宮相連。宋真宗封泰山時，因將泰山封為“帝”，帝則應當影后”，於是便為之配了個夫人“淑明後”。從這一點看來，岱廟與其說是道教神府，還不如說更像皇家宮廷，這種布局進一步透露了封建統治者利用岱廟進行政治活動的功利目的。
剛才，我們是沿著岱廟的主軸線遊覽，而主軸線兩側，原另有4個別院，東面前後兩院，前為“漢柏院”，相傳漢武帝所植的6株古柏就在此院內;後為“東御座”，是皇帝祭泰山下榻的地方。
這裡就是泰山有名的十八盤了。約25億年前，在一次被地質學家稱作“泰山運動”的造山運動，古泰山第一次從一片汪洋崛起，以後幾度滄桑，泰山升起又沉沒，沉沒又升起，終於在3000萬年前的“喜馬拉雅山造山運動”，泰山最後形成了今天的模樣。古老的造山運動造就了泰山南麓階梯式上升的三個斷裂帶，最上一層從雲步橋斷裂帶到極頂，海拔陡然上升400多米，使得這一層地帶與四周群峰產生強烈對比，猶如寶塔之剎，形成了“東天一柱”的氣勢。
這裡是緊十八盤，也是整個登山盤路最為艱難的地段了。家看，石壁上古人的題刻：“努力登高”、“首出萬山”、“共攀青雲梯”……那是在勉勵我們。家再看，那負荷百斤的挑山工，再想想當年無名無姓的鑿石修路人……山無言，但它們能激勵人們向上。朋友，登山猶如乾任何事業，只有義無反顧地向上，才能戰勝險阻，才能到達最高的境界!
南天門到了，我們現在已置身“天界”了，雖然我們並沒有成仙，但我們在這裡領略到了“登天山而天下”的豪邁。
進了南天門，與之相對的是殿取名為“未了軒”，未了軒兩側各一門可以北去。出門往西有一山峰槳月觀峰”，山上有亭，名月觀亭。據說，天高氣爽的深秋時節，在這裡還可以一覽“黃河金帶”的奇異景觀：在夕陽映照的天幕下，地變暗了，惟有一曲黃河水，反射出了太陽的光輝，像一條閃光的金帶，將天在地連在一起。入夜，在皎潔的月色下，由此北望可見濟南的萬家燈火，因此月觀峰又稱“望府山”。
出南天門院落東折即為天街。天街，天上的街市，多富詩意的地方。沿天街東行，北有一坊，匾額上題影望吳聖跡”，這就是相傳孔子與顏淵看到吳國閶門外一匹白馬的地方。坊北有孔子廟。
天街最東端就是碧霞祠了，我給家講講碧霞元君的故事。碧霞元君的前身是泰山女神，在民間被稱作“天仙玉女碧霞元君”是百姓心目的泰山主神，並被稱作“泰山奶奶”、“泰山老母”。民眾對泰山老母的候信仰與喜愛，是一種歷史積澱下來的埋藏在人們心靈深層的對母親的愛。多少年來，碧霞元君贏得了百姓的愛戴，至今仍高踞泰山之巔，接受著善男信 女的香火，召喚著去鄉離國的遊子。
好，讓我們進到碧霞寺來。2500平方米的地方，建起了山門，正殿，配殿，3座神門，鐘樓、鼓樓、香亭、萬歲樓、千斤鼎、火池，還有照壁、歌舞樓、御碑亭……而且為御高山疾風，殿為銅瓦、碑為銅鑄，金光閃閃，儼然天上宮闕。泰山碧霞祠的高度建築技巧被認為是我國古代高山建設的典範，人舞到這裡來進香並不感其而覺其高，神聖感油然而生。如今，泰山碧霞祠建築群獨具一格的神品。
出碧霞祠東神門北折沿盤道再上，可見一堵石壁巍然屹立，石壁上石刻遍布，洋洋觀，人稱“觀峰”。觀峰西側，幾年所有的石上也都有古人的手筆，這一帶可謂是露天的書法藝術博物館。
沿觀峰西側盤道而上，至最高處，那些一路上看似走不完的石階終於到了盡頭，這裡就是泰山的極頂--玉皇頂了。
玉皇廟建在極頂上，紅牆碧瓦像是給泰山戴上了一頂桂冠。由山門進廟，最先看到的是院央的“極頂石”。極頂石臥在一圈石欄，高不盈米，表面粗糙，如果在別處，將是一塊最普通不地的石頭了。但是在這裡，它的旁邊有碑恭恭的寫著：“泰山極頂1545米”。根據地質學分析，就是它，在3000萬年前從海槽率先拱起，它根植於1萬米的地殼深處;就是它，有著數百平方公里的基座，整座山在托舉著它，使它高聳雲天，以至玉皇廟的玉皇帝簡直就成了它的守護神。
朋友們，一天的行程已經結束。希望你們能再度到泰山來。謝謝家!
泰安市泰山景區的導遊詞 篇13
親愛的朋友們:
大家好！我是一名導遊。今天，我帶你去五嶽之一的泰山。
泰山位於山東省中部，泰安市以北，海拔1545米，是中國五嶽之東。泰山雄偉壯觀，歷史悠久，文物眾多。它像一座國家紀念碑，矗立在中國的土地上。1987年，泰山被聯合國教科文組織列為世界自然和文化遺產。
參觀泰山，你通常先參觀傣族寺廟。戴寺位於泰安市，南起泰安門和街，北至泰山盤道和南天門中軸線。是歷代封建帝王去泰山封禪時舉行隆重儀式的地方。你看，這是傣族廟的主廟，是中國三大宮殿建築之一，建於北宋。秦至清代戴祠現存碑刻160餘篇，多藏於院內。大殿前還有一塊秦始皇的無字碑。東北王座是皇帝來泰山坐禪時休息的地方。戴寺真的是一個集歷史文物、詩歌、繪畫、書法和雕塑於一體的綜合性博物館。
女士們先生們，我們現在正處於主峰。主峰東側有一塊觀日石。傳說古人爬山時，很難看到日出。人們齊心協力從山上搬走一塊大石頭，這就成了今天的觀測點。現在人們只要站在觀察太陽的點上就能看到日出。
讓我們休息一下，拍張照。如果你拍完了，請和我一起下山。
遊客們，泰山的風景真的很壯觀。如果還沒盡興，再帶親朋好友去泰山觀光。張隨時都在泰山等著你！謝謝大家！
泰安市泰山景區的導遊詞 篇14
大家好，歡迎各位不遠千里來到泰山旅遊，希望你們在這裡能玩得開心，玩得盡興。
首先，我先給大家對泰山做一個介紹，泰山位於山東省泰安市，是我國五嶽之首，是中華民族偉大的象徵，是東方文化世界的縮影。泰山自古以來就被看作是國家穩定，民族團結的象徵。在古代，先後有十二位皇帝來泰山封禪，因此泰山就被成為了我國唯一一座受過皇帝封禪的名山，就連孔子和杜甫都先後登過泰山，留下了一些千古絕句。
下面，我要帶大家一起遊覽這座神山。我們現在所處的位置是紅門，這裡是步行上山的起點，從這裡到南天門有666級台階。這個數字非常吉利，意思是預祝登山的朋友一切順利。這條路大約有十公里，所用時間大約四個小時。請大家抬頭看，這座石坊是一天門，泰山有三座門，一天門、中天門、南天門。“一”是萬物的起點，跨過這道門就跨進了天界的大門。前面這座四柱三間門式牌坊上刻著“孔子登臨處”，是為了紀念孔子登泰山走到此處發出了“苟政猛於虎”的感慨而創建的。在這山上的路上，有一個非常有趣的字謎，就是“二蟲”很多人不理解這是啥字?其實這兩個字是“風月無邊”的意思，即把繁體字“風、月“二字拆去框線，描寫周圍的景色湛藍而深秀。
我們走了兩個小時的路了，馬上就要到中天門了。空中行駛的客運電纜索道，下起中天門，上至南天門，全長2078米，落差602米。從中天門出發，經雲步橋，五大夫松望人松後就到了十八盤。十八盤分為三個十八盤，慢十八、緊十八、不緊不慢又十八，共有1633節台階，而這三個十八盤不到一公里，垂直的高度卻有400多米。
現在我們爬過了陡峭的十八盤，終於到了南天門。這裡海拔1460米，進了南天門，就步入了天庭了。這條路被稱為天街，就是人間天山，又是天上人間。碧霞元君就在碧霞祠內，出了碧霞祠往北，就能看到“五嶽獨尊”這個泰山的標誌，再往北看就是泰山極頂玉皇頂了，這裡海拔1545米，這裡自古登封台，證實了歷代皇帝都在這兒設壇祭天。
朋友們，泰山的景色是不是很美呢?希望下次您帶著親朋好友再次光臨泰山。
泰安市泰山景區的導遊詞 篇15
Ladies and gentlemen:
First of all, let me, on behalf of travel agency, for everyone to mount tai tourism, sightseeing, a warm welcome!
During our stay in taishan, I hope you can have fun, eat, live at ease, at the same time I hope you in taishan tour will be able to get a big harvest, leave a good memory.
Mount tai, called temple, it is located in eastern shandong province, the eastern side of the great plains of north China, covers an area of 426 square kilometers, the elevation 1545 meters, bearing for 6 minutes east longitude 117 degrees, 36 degrees north latitude 16 points. Majestic mount tai, has a long history and numerous cultural relics, in order to "first five" the reputation of the island at all. Wei tai standing as a national monument in the earth, has attracted worldwide attention.
In 1982, mount tai was listed as the first batch of national key scenic area, under the state council in 1987, UNESCO world natural and cultural heritage, in 1992 named the national tourist resort 40 +. Taishan protection so far better buildings there are 22, a total construction area of more than 140000 square meters. Between the ancient architectural complexes, and 12 Shi Fang 7, 6 stone bridge, stone pavilion, one copper pavilion and 1 steel tower. Taishan sharpening has more than 2200, is known as "China's cliff burring museum", here is China's earliest stone system burring tai shan qin burring; There are precious, HengFang memorial tablet and jin han dynasty of lady tablet; There is known as "big word" and "zong" of BangShu beiqi the stone valley burring; Have all the plethora of tang dynasty < < JiTaiShan inscription > > and double beam tablet in the tang dynasty, etc. Mount tai is fomous trees is various, is known as "the living world natural heritage". Taishan fomous trees more than one hundred, more than one hundred strains, opzoon 6 strains, of which 2100 years ago, 1300 years ago Tang Huai, 500 years ago at people, 5 doctors, come loose and a 600 years ago has been hailed as a national treasure in the bonsai pines "small six dynasties". Mount tai are famous for their grandeur, present a male, strange, risks, show, deep and remote, Mr, kuang, and many other beautiful image, 12 taishan scenic spot with famous mountains, cliff ridge, 78, 18, cave stone 58, valleys of article 12, 56, tam pool waterfall mountain spring 64, is the famous ying tan, the fan cliff, TianZhuFeng, peach blossom valley landscape such as 10 nature; The sunrise, sunset afterglow, Huang Hejin belt, sea of clouds tracts of ten natural wonders.
Taishan sunrise, it is an imaginary world, magical world, is the beauty of pen and ink indescribable sunrise scene. Since the ancient times, numerous poets of taishan sunrise spectacular landscape has a vivid description. Song dynasty ci MeiShengYu "morning RiGuanFeng, yellow sea melting. Bath the wheel light, follow day." Rhyme is especially people's love, in the morning before dawn, stood RiGuanFeng, lifted up his eyes, and the east, and the morning star fadeout, faint show, a sea of clouds rolling between heaven and earth, slightly hectares, a gleam of dawn through clouds illuminated the east, then by the grey sky become yellow, then orange, purple, red and magnificent sunrise, like waves of the clouds, the sun, composed of series design of colorful, beautiful and colorful, the sun in the sun tingting nana rose from the clouds, the sun, due to the influence of the waves rolling revealing and flickering, disc gently and influenced by peaks and troughs propulsion when jumping up and down, gradually into a round shape, majestic, golden light, qunfeng do dye, the earth is bright.
At sunset the clouds cloud floating in the sky, the afterglow of the setting sun, like a coin golden light through the clouds with the mountain. The sun is like a huge tracts, change from white to yellow, more and more big, the sky like satin brocade, until the sunset sink to the bottom of the cloud, diffused into a piece of red, the sky clouds, mountains like in combustion, day is red, the mountain is red, the cloud is red, the earth also is red. A ribbon, lifted up his eyes, and looked, Huang Hexiang wound its way from the sky, in the backdrop of the sunset, white ribbon of the Yellow River, on the smooth roll, give a person with illusion. "A including stopped here, worn out in the world through the Milky Way". The sun slowly on to the Yellow River, ribbons the Huang Hexiang is tied on the sun, like dancing in the sky to the garnet. A cloud of mount tai is changeable. Attendance after the rain, a lot of actual evapotranspiration, combined with the summer monsoon from the sea to the warm air, cloud fog. Sometimes large cloud to form a long strap on a mountainside, like robes jade belt, and the mountain mountain are fine; Sometimes the dark clouds rolling, a worldshaking streak; Also sometimes baiyun tile, such as the earth spread flocculant, valley pile of snow, and clouds of white clouds, like thousands of tracts, diffuse light over chung, arrangement, like calm as the mighty ocean, and this is the famous "yun tracts.
Brigitte chardonnay baoguang is another wonders of mount tai. "Bao guang" commonly known as "Buddha", and more appear in the azure clouds temple east, west, south gate, god azure clouds temple is located in the jade emperor peak before the bosom, the terrain is relatively dips, cloud and mist is relatively thicker and more stable, in the air behind, according to figures appear in the fog, ultraviolet in formation around the red color ring, shall unripe brightness, color ring appears red, orange, yellow, green, green, blue, violet seven color, sometimes there will be double loop, more beautiful and moving. Visitors standing in front of the tent of fog gestures, aura of shadow dance, also arises spontaneously is immortal fluttered about the feeling of people.
Mount tai in the winter, the temperature in - 20 degrees Celsius, the temperature warmed up, after that the weather is fine continental air down slightly, the southern warm air masses of fog mountain, breeze blowing, floating cloud droplets hit a tree, rock, roof, condense into ice crystals, the layer cascade folds, formed "thousand branch Joan jade", "Wan Shuhua" the rime of wonders. Mount tai and became a world as white as silver, like the dragon palace abode of fairies and immortals, don't have some kind of emotional appeal.
Mount tai in the winter, also very cool rain, down to the ground, an object, rapid forming a hard, smooth and transparent ice, that is "sleet. Whenever the sleet, mountains down trees like ice, the ground spreads rock like mirror, mount tai is turned into ice sculpture YuZhuo "coloured glaze in the world". Sunny after the rain, red sun reflected the climb, the blue sky line xiashan, sparkling, golden light path, full mountain conifers white snow, snow mountains everywhere, good pack Edward Chen north scenery.
Taishan district unique natural environment and long history culture breeding has produced various li shan xiushui and cultural attractions, vividly recorded the historical development of our Chinese nation civilization chapter. Modern archaeological scientific research has revealed in the paleolithic period of 50000 years ago, around mount tai have traces of human activity. A large amount of historical data were recorded taishan area in early stage of matriarchal society has revealed the dawn of civilization. In the 5000 years ago the neolithic age, at the northern foot of mount tai foothill of dawenkou culture, longshan culture, not only affect the shandong, and affects large areas of the middle and lower reaches of the Yellow River. The spring and autumn period and the warring states period of "the state of qilu" is highly developed in the history of Chinese politics, economy, culture, Confucius, mencius is one of the historical and cultural celebrities. History tells us that tai shan area as early as in ancient times has become the important birthplace of Oriental culture, and taishan in the pre-qin period has become China's first famous mountains, as five mountains.
Taishan actual altitude is not too high, is inferior to mount heng, huashan in the mountains, only accounted for a third. Compared with the national many mountains are not nearly as well. But why does it become a renowned in the ancient and modern "yue long", "with its unique and exclusive reputation? This is from the geographical environment and the primitive religion of mount tai.
Taishan rise in the east of north China plain, over plains of qilu, wide sea in the east, the west has a long history of the Yellow River, the south has graduated, see, the water of huai, plains, hills and relative elevation 1300 meters, form sharp contrast, thus stands tall on the vision; Making sense and see the mountains small high kuang momentum; Mountains spanning more than 100 kilometers, 426 square kilometers, its basic AnWenGan wide, form large and concentrated massiness, are produced by a "town of d but not shake," the dignity. The so-called "firmly" ", "as heavy as mount tai", it is its natural characteristics in a reflection of people's physiological and psychological.
Throughout history, people always put mount tai as a tall, beautiful, noble, determination of image, passion to sing. The second century BC, sima qian in his < < the ren shaoqing book > > in wrote: "death, or heavier than mount tai or lighter than a feather". Chairman MAO had cited the words of sima qian teach people, "to die for the people is weightier than mount tai". This spirit of the mount tai is closely linked to the meaning of life, the outlook on life, plays a big role in the education of the people's.
Six dynasties as the < < above different record > >, qin and han dynasties, the folk legend of pangu's (ancient beginning, all things of god) death come to dongyue, left arm of nanyue, right arm as beiyue, sufficient for the west. Pangu corpse head east and dongyue, mount tai is, of course, the five mountains. Apparently according to < < five line > >, < < five DE > > theory creation myth, reflects the historical background of taishan exclusive mountains.
The east is the place where the sun were to rise up, the ancients that happens is all things change, the beginning of spring. Therefore, the east is the source of life, hope and auspicious symbol. And ancient ancestors and majestic peculiar dongyue often regarded as gods, the gods as object to worship, pray for the good so, mount tai is located in the east - the borne to pull a behemoth has become "by" everything is "auspicious mountain", "home of the gods". Emperor by destiny "son of heaven" more see taishan as national unity and the symbol of power. Thanks to sent the "man", by the grace of also will come to mount tai worship god. Chow, shang Kings east soil at the foot of mount tai, the base to build taishan to qilu; Legend in the qin and han dynasties ago, 72 to the Kings of the taishan god, after emperor qin, qin ii, the emperor, han GuangWuDi its chapter, han emperor, han, sui wendi, the emperor, wu zetian, tang dynasty, tang emperor song zhenzong, the qing emperor kangxi and qianlong heels the ancient emperors to taishan I send offerings, sharpening JiGong. Every emperor with the aid of taishan compared to consolidate his rule, make mount tai an unbounded was lifted to a divine status.
With every emperor I sacrifice, mount tai became the important place of various religious sects activity. As early as the warring states period had Huang Boyang monastery in the mountain, after all previous dynasties famous Taoist celebrities have been preaching on mount tai, built temple built concept. Buddhism since the eastern jin lang lang and create a good buddhist temple began, also growing in mount tai.
Taishan attracted numerous cultural celebrities, generations of poets and painters, dachaoshan usually go there on special trip for them, writing, left a rich cultural products. Confucius, guanzhong, sima qian, zhang heng, zhuge liang, liu yuxi's, li bai, du fu, and su dongpo, ouyang xiu, fan zhongyan, wang shizhen, yao nai, guo moruo scrawled JiShu, left a vast adai's poems, the visitors from the mountain god worship to sightseeing, the new direction of aesthetic knowledge. By foot ascend the stairs, to the top of mount tai, there are thousands of cliff stone carvings alone, from qin dynasty to qing dynasty, dynasties have extravaganza. The color, style meaning every generation is different, its scale, work, time of continuity, genre and style, exquisite art, construct the clever are world famous mountains of unparalleled scene. Carved ancient high charm contained in deep feeling and wei the majestic mount tai fuses in together, fully embodies the unyielding noble spirit of the Chinese nation.
In taishan in thousands of years of civilization, the working people have created a series of brilliant cultural landscape and the combination of tall, magnificent natural landscape, formed the image of a noble mount tai, mount tai constitute the unique scenery landscape. Humanities landscape layout and creation, is based on the natural landscape, especially the topographic characteristics and the needs of the I, sightseeing, ornamental activity design. The most representative is the route I emperor, and the people dachaoshan pilgrimages. Its main body is to pull tongtian natural landscape, the theme is sealing day zen thought content, the layout form is focused on the artemisia in the land of the mountain, the emperor's yi dai to seal day the jade emperor peak form as long as more than 10 kilometers of hell - a triple space axis - heaven on earth. Southwest in city nai river crossing to mountain in artemisia (at taian station of anji) as the "land of the dead"; Taian city for the world; Since north temple lane, along the 6666 level "ladder" to DaiDing "tianfu".
TaiAnCheng is due to the ancient emperors I sacrifice, and the people dachaoshan pilgrimages and sightseeing development. 's dai temple are undoubtedly visitors' choice of Thai city on the central axis of the main body, the central axis from south of the city gate, extends to the temple, and then into the mountain bends and leads to the "heaven", make not only mountains and cities, on the function and form in architectural space sequence. The sequence according to the mountain worship of another program, runs through a from "people" to "wonderland". Look from the terrain, is by the gentle slope, slope until a steep slope, people from low to high, rising step by step, finally boarded the tianfu like; Look from the scale of construction, it reaches to the sky by human imperial palaces, gradually into the wonderland; Look from the color, red walls Huang Wa always with pines seem to form contrast. Through three mile a flagpole, five miles a memorial arch, a door, two doors (zhongtian gate), three doors (worse), triple rhythm, constituted a day, step by step the spectacular sequence.
Mount tai is the most prominent feature of ancient buildings is the use of geographical environment, it skillfully by natural trend, and with the artificial force to strengthen and beautify the environment. For I ritual activities, the choice of sequence space position, make full use of the tai shan south by gradual steep slope, causes the artistic conception of "ladder". All the streams, people in the valley of the bank of China, is a "closed" natural landscape, the segment is tightly contraction, until DaiDing to open. Prelude to long, contrast is very strong, for "worship" activity, produce environmental induction psychological state, if heaven, breathless. Step into the worse suddenly open, like fairy. Therefore, the geographical environment is the masterpiece of I sacrifice space sequence. Second, the location choice of single or group under construction and the creation of structures, have built across the way portal construction, have a climbing turn with the guidance of building, facing the creek and reward JingJianZhu, mid-levels suspension religious buildings, there are towering mountain of buildings, etc. Thirdly, from the construction of the structure, materials, decoration and garden space as the basic unit of group composition, are able to meet the requirements of terrain environment variable, this pavilion pavilion of building construction, set the cabinet of a cabinet; Need to open fully in the modelling and lighter, need to shrink in space real thick, fully embody the set by scene, due to the condition of construction thought.
Taishan main preserved ancient architecture is the style of the Ming and qing dynasties, it is not only the value of building the painting, sculpture, rocks, trees, become the example of ancient Chinese culture, preserve a huge I sacrifice sequence and a three-dimensional painting recorded history, but also left for us to keep up with the architecture model of natural by its unique artistic image to coordinate and strengthen the natural beauty, to performance and deepen the natural environment. Because of them, to make the natural landscape and human landscape set each other off of the mount tai is unripe brightness, make strict excessively day to taishan go deep into the heart of hundreds of millions of Chinese people, and famous in the world, become a whole a kind of precious heritage.
Mount tai, 3 road since ancient times. It was destroyed in the original east road, the original road naturally became now east road, visitors at taian station after the train, can swim first dai temple, and then from dai temple back door to the temple, walking through zhongtian gate to the worse, or walking to transfer to the cable car to the worse after zhongtian gate, along the Yin again by the azure clouds temple on mount tai is the utmost. If walk road (the original west road), from taian station to get off, can take tour bus along the mountains roads by ying tan, zhulin temple direct zhongtian gate, then to tianmen take the cable car or walk to the worse, until the Yin DaiDing again. If from the road up the hill, from taian station take tour bus to claimed yesterday (taian and jinan border) to the north, along the new monarch round hill road, in the flowers, spring ding-dong of maolin travel to shangri-la in the sunlit cableway station passenger ropeway from here until the northern tip of Yin, really is magic!
My dear friends, my introduction here. As the saying goes: seeing is believing, everybody wants to have a deep knowledge of mount tai, also need according to their own interest, personal into the arms of mount tai, footsteps slowly along the history and culture to visit, to watch carefully.
泰安市泰山景區的導遊詞 篇16
小朋友：
你們好!
我是你們的泰山導遊小童，你們可以叫我小童，是友好的稱呼;或者叫我童導遊，是尊敬的稱呼;當然，也可以大膽的稱呼，就是直呼其名啦，童秋實。呵呵，因為名字取來就是讓人叫的啊!
泰山是我國的五嶽之首，有“天下第一山”之美譽，又稱東嶽，是中國最美的，最令人震撼的十大名山之一。泰山位於山東省中部，自然景觀雄偉高大，有數千年精神文明的滲透和渲染，以及人文景觀的烘托。著名風景名勝有天柱峰、日觀峰、百丈崖、仙人橋、五大夫松、望人松……
泰山於1987年被列入世界遺產名錄，先後有十二位皇帝來泰山封禪。所以孔子留下了“登泰山而小天下”的讚嘆，杜甫剛留下了“會當凌絕頂，一覽眾山小”的千古絕唱。
大家現在對泰山有了一定的認識了吧!現在自由活動十分鐘，我今天先服務在到這裡，再見!
泰安市泰山景區的導遊詞 篇17
我們將要遊覽的景點是泰山。泰山，是中國五嶽之首，古稱“岱宗”，位於山東省中部，海拔1545米，東威滄海，西鎮大河，山勢挺拔，奇峰突兀，是我國第一個被聯合國教科文組織載人《自然與文化遺產》名錄的單位。遊覽時請大家注意安全，自覺堅持它的清潔。
我們首先來到的是登泰山的起點—岱宗坊。岱宗坊是一座流傳有許多美麗神話的四柱三間式古代牌樓，圓形的脊獸和微微翹起的檐角，增加了坊的流動與飄逸，造型粗獷、簡潔，額題篆書“岱宗坊”三個金色大字。
岱宗坊是泰山的山門，一天門則是天梯的開始。沿登山公路直上到登山盤道，就是紅門宮。登上台階映入眼帘的是四座石坊，前後相連，故有“小坊群”之稱。第一座牌坊為“一天門坊”;其後緊連著就是“孔子登臨處”石坊，此處古藤掩映，典雅端莊。泰山經石峪石刻，其中鐫刻的《金剛般若波羅蜜經》的部分經文，是現存摩崖石刻中規模空前的巨製。
我們此刻來到了位於泰山中、西兩路交匯處的中天門，也叫二天門，為泰山主峰屏障。登上此處，仰觀岱頂，蓮花峰前危崖萬仞，雲煙橫鎖;南天門形如天闕，門下天梯倒掛，似一條白色彩帶。俯視腳下，中溪山水曲折蜿蜒，奔流而下。中天門石坊旁有巨石仆臥如虎，因名伏虎石，石壁上有大篆“虎”字，古樸雄健。之後來到位於中天門上的雲步橋，因石橋飛架在雲霧繚繞的斷崖之上，人行至此如在雲中漫步，故名。雲橋高懸如虹，百丈崖瀑布似白練傾瀉而下，是為“雲橋飛瀑”，乃泰山十大自然景觀之一。
我們就要登泰山的十八盤。泰山有3個十八盤之說，自開山至龍門為“慢十八”，再至升仙坊為“不緊不慢又十八”，又至南天門為“緊十八”，總計1630餘階。“緊十八”西崖有巨岩懸空，側影佛頭側枕，高鼻禿頂，慈顏微笑，名迎客佛。
登上山頂，我們將來到坐落在登山盤道的盡處的南天門，又名三天門，門分兩層，下為拱形門洞，上為閣樓，名摩雲閣。此處兩峰雄峙東西，天門扼隘口而立，險中出奇，氣度非凡。
進了南天門再上兩層台階就是天街，在長約千米的天街上布滿了賓館、飯店、商鋪，自古以來就似懸在天上的一條街市。
泰山歷史悠久，文物眾多，雄偉、奇特、古老、秀麗，我說也說不盡，請你們慢慢游賞吧!