關於夢想的演講稿4篇

today,i'm very glad to stand here to share my dream with you.

everyone has dream. some people wan to be rich,dreaming of millionaires overnight,other want to be famous,dreaming of suddenly jumping to great fame.different people have different dream. of course,i've no exception. i love english very much.so i want to be a famous translator in the world.people all over the world can know me .

i never thought of my dream when i was a kid. later,my dream always changed. at that time i don't know what dream is. i haven't studied english at all when i was in primary school. so you can imagine how awful my english is. i think it is impossible for me to study english well. because i never read english words and english articles. i don't like english ,either. and i can't read the english well. but one day something changed , i have already changed my mind . i fall in love with english. i never give up ,although i'm not good at it. then i began memorizing words, making sentences and doing some reading every day. i know we needed to build confidence in the process of learning english. we must know "confidence can be gained with daily progress."

i want to stand on the top of the world. now i can't requirement and it's not easy for me, but i'll study hard in the next two years. there is an old saying "where is a will,there is a way." i think my dream can come ture. i believe "nothing is impossible" from beginning to end. it's very important to success.

at last ,i want to say to everybody"hole on your dreams firmly, no matter how big or small they are. the path to dreams may not be smooth and wide, even some sacrifices are needed. but hold on to the end, you can find there is no greater happiness than making your dream come ture"

關於夢想的英語演講稿

關於夢想的演講稿（2） | 返回目錄

five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.

in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.

those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.

the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

i am not unmindful that some of you have come here out of great trials and tribulations. some of you have come fresh from narrow cells. some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. you have been the veterans of creative suffering. continue to work with the faith that unearned suffering is redemptive.

go back to mississippi, go back to alabama, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. let us not wallow in the valley of despair.

i say to you today, my friends, that in spite of the difficulties and frustrations of the moment, i still have a dream. it is a dream deeply rooted in the american dream.

i have a dream that one day this nation will rise up and live out the true meaning of its creed: "we hold these truths to be self-evident: that all men are created equal."

i have a dream that one day on the red hills of georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

i have a dream that one day even the state of mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

i have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

i have a dream today.

i have a dream that one day the state of alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

i have a dream today.

i have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and all flesh shall see it together.

this is our hope. this is the faith with which i return to the south. with this faith we will be able to hew out of the mountain of despair a stone of hope. with this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. with this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

this will be the day when all of god's children will be able to sing with a new meaning, "my country, 'tis of thee, sweet land of liberty, of thee i sing. land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

and if america is to be a great nation this must become true. so let freedom ring from the prodigious hilltops of new hampshire. let freedom ring from the mighty mountains of new york. let freedom ring from the heightening alleghenies of pennsylvania!

let freedom ring from the snowcapped rockies of colorado!

let freedom ring from the curvaceous peaks of california!

but not only that; let freedom ring from stone mountain of georgia!

let freedom ring from lookout mountain of tennessee!

let freedom ring from every hill and every molehill of mississippi. from every mountainside, let freedom ring.

when we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god's children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual, "free at last! free at last! thank god almighty, we are free at last!"

關於夢想的勵志演講稿

關於夢想的演講稿（3） | 返回目錄

【篇一】

青春是什麼?青春可以是攜子之手，浪漫而溫馨地漫步於桃紅柳綠之中;青春可以是把頭髮染成五顏六色，在大街上旁若無人地大跳千奇百怪的街舞;青春可以是無休止地泡吧，瘋狂地蹦迪，如果還嫌不夠刺激的話，那就去蹦極，開飛機。難道，難道青春僅僅就只剩下這些了嗎?青春也可以是潛心於科學研究，十年磨一劍;青春還可以是紮根於邊疆，一心謀發展;青春更可以是手擎炸藥包炸碉堡時那一聲驚天動地的吶喊聲。青春是整個人生旅程中最絢麗的一站，最奇妙的一站，最燦爛的一站。青春孕育著無窮無盡的能量等著我們去開採，去挖掘，去釋放。人生的根本目的就是對於人生價值的認識、詮釋，乃至於實現，而青春正是我們實現人生價值的黃金時期。青春需要實現人生價值。

創業是什麼?創業是不畏前進道路上的艱難險阻，克服達到目標所必須面對的種種困難，全力開創前人所沒有的事業。創業是建設時期實現人生價值的最佳途徑。創業的核心是一個“創”，它要求創業者要擁有非凡的勇氣和毅力，敢於與一切作鬥爭;同時創業也要求創業者要獨具慧眼，敢於創新，敢為天下之先。需要我們深思的是，創業已不僅僅是我們茶餘飯後所津津樂道的某某億萬富翁白手起家打天下或是某某青年創辦高科技企業笑傲納斯達克的故事;在更廣闊的層面上創業還包含著廣大普通勞動者的崗位創業。在醫生、警察、電工、農民等平凡的崗位上，平凡的你、我、他一樣能創業，一樣能創出一片精彩的天空。

青春需要實現人生價值，而創業是實現人生價值的最佳途徑;所以我們可以得出一個結論——青春需要創業。創業難，難創業;作為我們青年應該如何去創業呢?

首先，要樹立正確的人生價值觀。人生價值觀是一個人評價人生目的和人的社會行為所持有的基本價值標準和尺度，是對於人怎樣生活在這個世界上才有意義的一種根本看法。一個正確、高尚的人生價值觀對於人生的征途具有指導意義，是戰勝一切困難羈絆的精神動力;相反，錯誤、扭曲的人生價值觀則是人走向墮落，走向滅亡的誘因。作為21世紀的青年要以馬列主義、毛澤東思想、鄧小平理論和"三個代表"重要思想為指導，努力樹立正確的符合時代發展潮流的人生價值觀。而作為電力行業，就應該牢牢記住"人民電業為人民"的宗旨。

其次，要培養勤奮的學習態度。歷史的車輪已經把人類帶入了新千年，而隨之撲面而來的就是日趨激烈的市場競爭。隨著全球經濟的一體化和中國加入wto，競爭將無時不有，無處不在。挑戰和機遇並存，作為21世紀的青年應該如何迎接挑戰，把握機遇呢?學習，學習，再學習。學習決不是一句空話，一個口號或是一種裝飾，學習應該是明確前進的方向，找到解決問題的辦法。現代企業之間的競爭已從傳統意義上生產規模的競爭而轉向企業學習速度的競爭，即從“大魚吃小魚”轉向“快魚吃慢魚”。富陽市供電局也深切地感受到了這一點，並正朝著建設“學習型企業”的方向奮進。

最後，要堅持實踐是檢驗真理的唯一標準。實踐是人類發展的根本，離開了實踐再妄談什麼創業就成了無源之水，無本之木。通過實踐發現真理，又通過實踐證實和發展真理。作為21世紀的青年要立足於自身崗位，不斷地實踐，不斷的創新，不段地探索，只有這樣創業才會成為可能，才有可能成功。青年朋友們要擯棄只願意幹大事業而不願意做小事情的思想;實踐不分大小，小崗位照樣也可以出大成績。作為電力行業，就要從傳統的需求型經營向服務型經營轉變，樹立服務的概念，不斷提高優質服務的水平，以贏得廣大客戶的支持。

青年朋友們，不，戰友們，前進的號角已經吹響，未來在向我們召喚，歷史將會永遠記住我們的身影，前進吧，前進吧，讓我們釋放青春的能量，點燃創業的夢想。

【篇二】

大家好!首先請允許我做一個簡短的自我介紹。我是來自經濟系市場行銷班1033班的尹陽平。很高興能夠站在這裡，下面是我的演講，主題是我的夢想。

尊敬的老師、親愛的同學們：

大家上午好!

夢想是我們給自己鑄造的一座城池，是我們奮鬥的最遠的目標。聽過馬丁.路德.金慷慨激昂的演講---《我有一個夢想》，讓每一天聽眾心潮澎湃。他的夢想是如此的偉大，而我的夢想沒有他那么的偉大，但是我堅信每一個人的夢想都是神聖的、值得尊重的。

我的夢想是能夠在我50歲的時候修建一所希望學府，這是一所集國小到高中的信息化教學的學校，在這裡全部實行信息化教學，老師都是碩士學位以上的優秀的老師，教學內容與世界接軌，教學方法以體現學生的個人素質為主。我希望通過修建這樣一所學校，能夠上更多的窮苦孩子能夠走進明亮的教室，能夠讓更多的孩子接受到好的教學，能夠上他們發揮自己的優點，挖掘自己的潛能，能夠讓他們與社會的差距縮短，能夠為他們提供一個實現夢想的平台，能夠為社會增添一片愛的雲朵，讓社會充斥著愛心。

也許有人會質疑，你的夢想是真的嗎?我可以很懇誠的告訴你這是真的。因為我曾是一個不幸的孩子，但是正是在很多好心人的幫助下使我成為了一個幸運的孩子。所以我應該用自己的實際行動回報社會，讓愛心的聖火繼續傳遞下出。只要每一個人能獻出一點愛，這個世界將更加的溫暖。我會為自己的夢想而努力奮鬥，努力學習，從各方面提升自己的能力，在專業領域中能夠占有一席之地，為自己的夢想打下堅實的基礎。

天行健，君子以自強不息。青春無畏，行者無疆。讓我們揚起生命的航帆，向夢想進軍!

謝謝大家，我的演講完畢。

醫護人員關於夢想的英語演講稿

關於夢想的演講稿（4） | 返回目錄

every friend! have you heard of white dream ?perhaps , you think hope is green, youth is red, and dream is only natural gold!but , i think medical workers' dream is white.

you're likely to say : white stands for blank,white symbolizes poverty. but, i will tell you white also signifies creation! white also is the embodiment of vast and pureness.

people usually speak highly of medical workers as angels in white. because in their mind , medical workers are upright , kind, selfless and friendly.

despite the rumour and social prejudice, nantingger gave up her rich physical life, firmly, committing herself to nusing career. in this way, she destronmasted the glory of white dream.

benqiuen strode over country boundaries, devoting himself to medical career without hestion.

extremly beautiful scenery often exists in dangerous and high mountains.extremly grand music is always dismal. extremly noble life frequently lies in heroic sacrifice.in a sense, isn't medical workers' job great? if one can sacrifice his life for human,isn't he or she happy? as it going: if there isn't inveteracy,there isn't prosperous leaves and sweet-smelling flowers, if there isn't headstream and flowing water, thereisn't rapids and waterfall, if there isn't medical workers' hard work, there isn't good and healthy life of people.

in a word, no matter what situation we might face, we must stick to the white dream.

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